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6 <title>A Not So Fancy Listing of Books</title>
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13 <h1>A Not So Fancy Listing of Books</h1>
14 <div class="contents">
15<dl>
16<dt>
17<a href="#sec1">Marcus Aurelius</a>
18</dt>
19<dd>
20<dl>
21<dt>
22<a href="#sec2">Meditations</a>
23</dt>
24</dl>
25</dd>
26<dt>
27<a href="#sec3">William Blake</a>
28</dt>
29<dd>
30<dl>
31<dt>
32<a href="#sec4">The Four Zoas</a>
33</dt>
34<dt>
35<a href="#sec5">Jerusalem</a>
36</dt>
37</dl>
38</dd>
39<dt>
40<a href="#sec6">John Taylor Gatto</a>
41</dt>
42<dd>
43<dl>
44<dt>
45<a href="#sec7">Underground History of American Education</a>
46</dt>
47</dl>
48</dd>
49<dt>
50<a href="#sec8">Kahlil Gibran</a>
51</dt>
52<dd>
53<dl>
54<dt>
55<a href="#sec9">A Tear and a Smile</a>
56</dt>
57<dt>
58<a href="#sec10">The Prophet</a>
59</dt>
60<dt>
61<a href="#sec11">Sand and Foam</a>
62</dt>
63<dt>
64<a href="#sec12">The Madman</a>
65</dt>
66</dl>
67</dd>
68<dt>
69<a href="#sec13">William James</a>
70</dt>
71<dd>
72<dl>
73<dt>
74<a href="#sec14">The Varieties of Religious Experience</a>
75</dt>
76</dl>
77</dd>
78<dt>
79<a href="#sec15">Gregor Kiczales</a>
80</dt>
81<dd>
82<dl>
83<dt>
84<a href="#sec16">The Art of the Metaobject Protocol</a>
85</dt>
86</dl>
87</dd>
88<dt>
89<a href="#sec17">Søren Kierkegaard</a>
90</dt>
91<dd>
92<dl>
93<dt>
94<a href="#sec18">Sickness Unto Death</a>
95</dt>
96<dt>
97<a href="#sec19">Either/Or</a>
98</dt>
99</dl>
100</dd>
101<dt>
102<a href="#sec20">Thomas More</a>
103</dt>
104<dd>
105<dl>
106<dt>
107<a href="#sec21">Utopia</a>
108</dt>
109</dl>
110</dd>
111<dt>
112<a href="#sec22">Luke Rhinehardt</a>
113</dt>
114<dd>
115<dl>
116<dt>
117<a href="#sec23">The Dice Man</a>
118</dt>
119</dl>
120</dd>
121<dt>
122<a href="#sec24">Neal Stephenson</a>
123</dt>
124<dd>
125<dl>
126<dt>
127<a href="#sec25">Snow Crash</a>
128</dt>
129<dt>
130<a href="#sec26">Cryptonomicon</a>
131</dt>
132</dl>
133</dd>
134</dl>
135</div>
136
137
138<!-- Page published by Emacs Muse begins here --><h2><a name="sec1" id="sec1"></a>
139Marcus Aurelius</h2>
140
141
142
143<h3><a name="sec2" id="sec2"></a>
144Meditations</h3>
145
146<p><em>Rating:</em> <span class="rating-good">••••••</span><span class="rating-bad">••••</span> (6) / <em>Nonfiction</em></p>
147
148<p>I enjoyed reading this collection of meditations on Stoic
149philosophy. It is a fairly quick read; I read each of the twelve books
150before sleeping over the course of two weeks. Toward the end of the
151collection things get a bit topically repetetive (e.g. acting
152according to the nature of man is reflected upon over and over), but
153each repetition looks at the topic in a slightly different light. A
154number of passages I found quite inspiring, and scratched them down in
155my notebook to ponder further.</p>
156
157
158
159<h2><a name="sec3" id="sec3"></a>
160William Blake</h2>
161
162<p class="first">Blake is my favorite of the English poets. His unique use of
163relief etching and watercoloring makes for very interesting
164Illuminated works. There is a very high quality
165<a href="http://blakearchive.org">complete archive of Blake's works</a> online
166with high resolution plate scans and full transcriptions among other
167things.</p>
168
169<h3><a name="sec4" id="sec4"></a>
170The Four Zoas</h3>
171
172<p><em>Rating:</em> <span class="rating-good">••••••••••</span> (10) / <em>Fiction</em></p>
173
174<p>The unfinished manuscript of Blake's longest apocalypse. The
175Four Zoas divide from Albion and rage through the ages of dismal woe
176to bring about the end of the cycle of Ulro and restore the cycle of
177Beulah.</p>
178
179
180<h3><a name="sec5" id="sec5"></a>
181Jerusalem</h3>
182
183<p><em>Rating:</em> <span class="rating-good">••••••••••</span> (10) / <em>Fiction</em></p>
184
185<p>The finest of Blake's Illuminated works.</p>
186
187
188
189<h2><a name="sec6" id="sec6"></a>
190John Taylor Gatto</h2>
191
192<p class="first">Former teacher and now author-activist.</p>
193
194<h3><a name="sec7" id="sec7"></a>
195Underground History of American Education</h3>
196
197<p><em>Rating:</em> <span class="rating-good">•••••••••</span><span class="rating-bad">•</span> (9) / <em>Nonfiction</em></p>
198
199<p>An interesting <em>underground</em> history of the American education
200system.</p>
201
202
203
204<h2><a name="sec8" id="sec8"></a>
205Kahlil Gibran</h2>
206
207<p class="first">Kahlil Gibran is fairly interesting; his earlier works do not
208agree with my æsthetic sense (blah blah), but <em>The Madman</em> onward are
209all rather nice. A few of his works are
210<a href="http://leb.net/~mira/">online</a>, but I recommend scouting used book
211stores for old hardcover editions. The (late 90s onward at least)
212<em>hardcover</em> versions from <em>Alfred A. Knopf</em> are in fact permabound
213paperbacks with a hardcasing, and are of seriously inferior quality to
214the editions from the 50s and 60s (and cost quite a bit more,
215naturally).</p>
216
217<h3><a name="sec9" id="sec9"></a>
218A Tear and a Smile</h3>
219
220<p><em>Rating:</em> <span class="rating-good">•••</span><span class="rating-bad">•••••••</span> (3) / <em>Fiction</em></p>
221
222<p>One of Kahlil Gibran's earlier works, I did not much like <em>A
223Tear and a Smile</em> excepting the last poem (&quot;A Poet's Voice&quot;).</p>
224
225
226<h3><a name="sec10" id="sec10"></a>
227The Prophet</h3>
228
229<p><em>Rating:</em> <span class="rating-good">•••••••••</span><span class="rating-bad">•</span> (9) / <em>Fiction</em></p>
230
231
232
233
234<h3><a name="sec11" id="sec11"></a>
235Sand and Foam</h3>
236
237<p><em>Rating:</em> <span class="rating-good">•••••••</span><span class="rating-bad">•••</span> (7) / <em>Fiction</em></p>
238
239<p>An interesting little book of aphorisms.</p>
240
241
242<h3><a name="sec12" id="sec12"></a>
243The Madman</h3>
244
245<p><em>Rating:</em> <span class="rating-good">••••••••</span><span class="rating-bad">••</span> (8) / <em>Fiction</em></p>
246
247
248
249
250
251<h2><a name="sec13" id="sec13"></a>
252William James</h2>
253
254
255
256<h3><a name="sec14" id="sec14"></a>
257The Varieties of Religious Experience</h3>
258
259<p><em>Rating:</em> <span class="rating-good">•••••••</span><span class="rating-bad">•••</span> (7) / <em>Nonfiction</em></p>
260
261<p><a href="William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary</a></p>
262
263
264
265<h2><a name="sec15" id="sec15"></a>
266Gregor Kiczales</h2>
267
268
269
270<h3><a name="sec16" id="sec16"></a>
271The Art of the Metaobject Protocol</h3>
272
273<p><em>Rating:</em> <span class="rating-good">••••••••••</span> (10) / <em>Nonfiction</em></p>
274
275<p>AMOP is useful as a reference to the CLOS MOP (although less so with
276the online MOP spec), but the true value of the book lies in the first
277half of the book. It presents the design of the CLOS MOP through a
278series of revisions that fix limitations of earlier implementations
279and gradually work toward a generic and well designed MOP for
280CLOS. Through that process one is made more aware of a few general
281object protocol design skills, and gains insight into how to cleanly
282make mapping decisions customizable.</p>
283
284
285
286<h2><a name="sec17" id="sec17"></a>
287Søren Kierkegaard</h2>
288
289<p class="first">Kierkegaard was a master of style and philosophy; his writing is
290interesting even if one finds the theistic extentialism espoused
291disagreeable.</p>
292
293<h3><a name="sec18" id="sec18"></a>
294Sickness Unto Death</h3>
295
296<p><em>Rating:</em> <span class="rating-good">••••••••••</span> (10) / <em>Nonfiction</em></p>
297
298<p>I purchased this when I was looking through books at a store after
299being unable to find the book I really wanted, and I must say that it
300was better for me to have found this one.</p>
301
302<p>Contained within is a beautiful analysis of despair in the context of
303Christianity (really theism in general). Even if the argument offends,
304the presentation cannot. The dialectical nature of despair is
305reflected in every aspect of the work, and the method of presentation
306forces reflection.</p>
307
308
309<h3><a name="sec19" id="sec19"></a>
310Either/Or</h3>
311
312<p><em>Rating:</em> <span class="rating-good">••••••••••</span> (10) / <em>Nonfiction</em></p>
313
314<p>Composed of two portions, <em>Either/Or</em> is a rather lengthy but
315rewarding read. The first book is a series of essays and a diary of a
316young esthetician; the second is a pair of long letters from an older
317ethicist friend to this esthetician. You are then left to resolve the
318conflict between the views.</p>
319
320
321
322<h2><a name="sec20" id="sec20"></a>
323Thomas More</h2>
324
325
326
327<h3><a name="sec21" id="sec21"></a>
328Utopia</h3>
329
330<p><em>Rating:</em> <span class="rating-good">•••••••</span><span class="rating-bad">•••</span> (7) / <em>Fiction</em></p>
331
332<p>I read most of Utopia in high school with the TI-89 ebook reader, but
333the way the book was split up made it a bit difficult to grasp the
334overall structure. I found a copy at a used book store one day, and so
335I read it again, and found it much more comprehensible. It is a quick
336read, and decent piece of literature. The interesting social system
337espoused resembles resembles state communism (even if perhaps as a
338negative ideal), but with an strange blend of 14th century European
339social customs.</p>
340
341
342
343<h2><a name="sec22" id="sec22"></a>
344Luke Rhinehardt</h2>
345
346
347
348<h3><a name="sec23" id="sec23"></a>
349The Dice Man</h3>
350
351<p><em>Rating:</em> <span class="rating-good">•••••••</span><span class="rating-bad">•••</span> (7) / <em>Fiction</em></p>
352
353<blockquote>
354<p class="quoted">
355And it's his illusions about what
356constitutes the real world which are
357inhibiting him...
358His reality, his reason, his society
359...these are what must be destroyed</p>
360
361</blockquote>
362
363<p>A quotation from one of my <a href="http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs</a> inspired me to grab
364this book; at worst it would be a waste of time. Much reward was found
365in this random stab in the dark. The book is framed as an
366autobiography of the author as a psychoanalyst, and his progression
367through life as a Dice Man after deciding to live his life through
368random chance.</p>
369
370<p>The style, plot, and content are equally neurotic; part comedy, part
371attack on psychoanalysis, and part deep philosophy. It was often
372difficult to put down, and was read in under a week of spare time.</p>
373
374
375
376<h2><a name="sec24" id="sec24"></a>
377Neal Stephenson</h2>
378
379
380
381<h3><a name="sec25" id="sec25"></a>
382Snow Crash</h3>
383
384<p><em>Rating:</em> <span class="rating-good">•••••••••</span><span class="rating-bad">•</span> (9) / <em>Fiction</em></p>
385
386<p>As one must read the <em>Bible</em> to understand English literature, so one
387must read <em>Snow Crash</em> today to be a nerd. In the realm of modern pop
388fiction this is one of the better books I've read; it was devoured in
389a mere four nights. Neal Stepheson may not be Milton, but he does come
390up with enganging tales. <em>Snow Crash</em> has a nice undertone of (quite
391accurate) political and social commentary that makes it worth reading
392as more than mere cyberpunk fiction.</p>
393
394
395<h3><a name="sec26" id="sec26"></a>
396Cryptonomicon</h3>
397
398<p><em>Rating:</em> <span class="rating-good">••••••••</span><span class="rating-bad">••</span> (8) / <em>Fiction</em></p>
399
400<p>I read <em>Cryptonomicon</em> when it was new, and at the time I thought it was
401good. It could have lost a hundred or so pages without detracting from
402the plot, but it was easy reading and didn't take very long to
403finish. The story was enganging, and the continual switching between
404the 1940s and present day slowly unravelled the tale in a nice way.</p>
405
406<p>I'd still have to recommend <em>Snow Crash</em> if one wished to read only one
407Stephenson novel.</p>
408
409
410
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436
437<p class="cke-footer"> So play today
438 Go make your hay beneath a warm sun shining
439 But bear in mind one day you'll find the silver cloud's dark lining
440</p>
441<p class="cke-timestamp">Last Modified:
442 July 29, 2008</p>
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